Takashi Murakami

What is Art?

For those of us born in Asia, it remains an ever-important question. The reason is that what we today define as Art represents the path followed by Western art history, and yet here in the East, we have our own history. To survive as artists, we must learn to resolve the collision of these two cultures.

My own personal position is drawn from how well I can arrange the unique flowers of Asia, moreover the ever strange blossoms that have bloomed in the madness of the defeated culture of postwar Japan, into work that will live within the confines of Western art history.
—Takashi Murakami

This exhibition, Takashi Murakami’s first in Hong Kong, explores one of the central dichotomies of his art—between joy and terror, his optimistic magnanimity as an artist and his pessimistic perspective on postwar Japan. Here, this dichotomy is symbolized by the stark contrast of bright smiling flowers and disturbing, menacing representations of skulls. Whether depicted as single iconic “portraits” or in complex clusters of virtuoso composition and paintwork that combine painstaking traditional artisanal techniques with the pop and fizz of manga, the flower and the skull stand as eternal motifs in the history of art and popular culture. Both oppositional and parallel, they are reminders of the fragile vibrancy of life and the inexorable passing of time.

A lightning rod between different cultural valencies (high/low, ancient/modern, oriental/occidental), Murakami has stated that the artist is someone who understands the borders between worlds and who makes an effort to know them. With his distinctive “Superflat” style and ethos, which employs highly refined classical Japanese painting techniques to depict a super-charged mix of Pop, anime, and otaku content within a flattened representational picture-plane, he moves freely within an ever-expanding field of aesthetic issues and cultural inspirations. Parallel to utopian and dystopian themes, he recollects and revitalizes narratives of transcendence and enlightenment, often involving outsider-savants. Mining religious and secular subjects favored by the so-called Japanese “eccentrics,” nonconformist artists of the Early Modern era commonly considered to be counterparts to the Western Romantic tradition, Murakami situates himself within their legacy of bold and lively individualism in a manner that is entirely his own and of his time.